Social position a person takes on voluntarily that reflects personal identity and effort

Erving Goffman's The Presentation of Self in Everyday Life provides penetrating insight into the nature of interpersonal interaction and the institutions to which interaction more strongly applies. Despite an unusual, anecdotal methodology, Goffman's work displays an uncommon analytical rigor in dealing with a comparatively unexplored area of social thought. Through an inquiry into the everyday life of humanity, the book provides a strong foundation for the understanding of microsociological phenomena, an understanding bolstered by an investigation of his other writings. By limiting his work to a dramaturgical study, however, Goffman eliminates the possibility of applying the activities of the mundane world to the larger social world, a problem that may be reconciled by examining concepts employed in the book through the work of macrotheorists.

While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.

Select Citation Style

Copy Citation

Share

Share

Share to social media

Facebook Twitter

URL

https://www.britannica.com/topic/social-status

Give Feedback

External Websites

Feedback

Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).

Feedback Type

Your Feedback Submit Feedback

Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

External Websites

  • Social Sciences LibreTexts Library - Social Status

Print Cite

verifiedCite

While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.

Select Citation Style

Copy Citation

Share

Share

Share to social media

Facebook Twitter

URL

https://www.britannica.com/topic/social-status

Feedback

External Websites

Feedback

Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).

Feedback Type

Your Feedback Submit Feedback

Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

External Websites

  • Social Sciences LibreTexts Library - Social Status

By The Editors of Encyclopaedia Britannica

Table of Contents

Key People:C. Wright Mills...(Show more)Related Topics:social class social mobility taangata whenua young urban professional social differentiation...(Show more)

See all related content →

Social position a person takes on voluntarily that reflects personal identity and effort

Hear about the pew plan of St. Margaret's Church, giving an insight to the sitting arrangement based on class distinctions which existed in the 17th century England

See all videos for this article

social status, also called status, the relative rank that an individual holds, with attendant rights, duties, and lifestyle, in a social hierarchy based upon honour or prestige. Status may be ascribed—that is, assigned to individuals at birth without reference to any innate abilities—or achieved, requiring special qualities and gained through competition and individual effort. Ascribed status is typically based on sex, age, race, family relationships, or birth, while achieved status may be based on education, occupation, marital status, accomplishments, or other factors.

The word status implies social stratification on a vertical scale. People may be said to occupy high positions when they are able to control, by order or by influence, other people’s conduct; when they derive prestige from holding important offices; or when their conduct is esteemed by others. Relative status is a major factor in determining the way people behave toward each other (see role).

More From Britannica

One’s status tends to vary with social context. For example, the position of a man in his kin group helps determine his position in the larger community. The Native American Hopi lineage, although unnamed, contains the mechanism for transmitting rights to land, houses, and ceremonial knowledge and is thus vital to personal status. Among the Tallensi of Ghana, a boy who has lost his father is head of a household and therefore counts as an elder; a middle-aged man living under his father’s roof is formally a child. Status may be governed by occupational considerations; thus, in parts of sub-Saharan Africa blacksmiths commonly form a separate group of low status. In the Hindu caste system, sweepers are at the bottom of the scale because they handle excrement.

In most Western urban-industrial societies, such attributes as a respected occupation, the possession and consumption of material goods, physical appearance and dress, and etiquette and manners have become more important than lineage in determining one’s social status. Occupations in these societies tend to be graded along a continuum rather than in a rigid hierarchy.

Status is closely correlated with etiquette and morality and in many societies rises with the liberal use of wealth (see gift exchange; potlatch). Manipulation of the wealth-status system in such cases often demands great individual effort, aggression, and chicanery.

Status groups are aggregates of persons arranged in a hierarchical social system. Such groups differ from social classes in being based on considerations of honour and prestige, rather than on economic status or power. Social stratification by status is common in premodern societies. The members of a status group interact mainly within their own group and to a lesser degree with those of higher or lower status. In some societies, clans or lineages may be ranked generally as aristocrats and commoners or graded from a royal clan down to clans that are stigmatized for lowly occupation or slave origin. Perhaps the most striking manifestation of status groups is found in the caste system of India. In Hindu villages there are usually members of a number of small endogamous groups (subcastes) based on traditional occupations, arranged from Brahmans to Untouchables. Contact with a person of lower caste (such as eating or drinking from his hands, bodily contact) pollutes the member of a higher caste and necessitates ritual purification. The age-grade system (see age set) of many traditional East African societies may also resemble a status group.

What refers to a social position?

September 2021) Social position is the position of an individual in a given society and culture. A given position (for example, the occupation of priest) may belong to many individuals.

Which sociological concept refers to a social position that is assumed voluntarily by someone and reflects a significant measure of their personal ability and effort?

ascribed status. Which concept refers to a social position that is assumed voluntarily and that reflects a significant measure of personal ability and effort? achieved status. Which concept refers to a status that has special importance for social identity, often shaping a person's entire life? master status.

What is the term for a social position that has special importance for social identity often shaping a person's entire life?

The term master status is defined as "a status that has exceptional importance for social identity, often shaping a person's entire life." Master status can be ascribed or achieved.