Figure 7.13. Kingston ON – Dominion Penitentiary by R Orville Lyttle (https://www.flickr.com/photos/26476116@N04/10603802374/in/photolist-ha2g1S-gx1uGg-gx1eXP-gwZJSU-gwZEP3-gx1w6G-gwZj4L-gx16Wh-gx1fb4-gwZo87-gx1M5u-gwZwRE-gx15BV-gx1FDt-gx1DHe-gwZR8Q-gx1rd5-gx1p2v-gx1Bxv-gwZSpt-gwZop9-gx13jN-gwZY6h-gx1gJT-gx18Bd-gx1P5w-gx1EmX-gwZV5C-gx242g-gwZjWY-gx1hot-gx1wBS-gx1z45-gx11kh-gx1gh2-gx1uoF-gwZn8b-gx1Unc-gx1okt-gx1NPG-gwZVrj-gx1Pwo-gx1BEM-gwZUUD-gwZZsA-gx1MBD-gx1i9r-gwZLCY-gwZZhg-gx1K8d-gx1EHt) used under CC BY SA 2.0 (https://creativecommons.org/licenses/by-sa/2.0/) Show
Does crime have a function in society? Some people certainly think so. To that end, we’ll be diving into functionalist theories of crime.
Let us start with a refresher on functionalism generally. Functionalism as a theoryIn sociology, functionalism is a consensus structuralist theory. Structuralists, when examining human behaviour, tend not to acknowledge individual factors like biology or psychology. Instead, they see society as a system of interdependent structures which shape human behaviour. Structural functionalism’s premise is that society is made up of necessary interdependent parts which bring about social order and consensus within society. Now that we've reminded ourselves about functionalism, we will specifically look at the functionalist view on crime. The functionalist view on crimeStructural functionalism explains the existence of crime as being the result of the structure of society (rather than as a result of individuals themselves). It also claims that deviance serves a beneficial function to society as a whole. Fig. 1 - For functionalists, crime is both inevitable and beneficial for social order.Examples of the functionalist theory of crimeIn this section, you’ll find the main theories within the functionalist view on crime. We will be looking at Durkheim, Merton, Cohen, and Hirschi. Émile Durkheim's functionalist theory of crimeLet's go through Durkheim's key points about the role of crime in society. Functionality theory of crime: crime is inevitableAccording to Émile Durkheim (1964), a limited amount of crime is inevitable. He pointed out that crime happens in even the most advanced communities and that this is normal. Not everyone will be equally devoted to conforming to society’s shared norms and values. It’s important to note, however, that deviance beyond a certain amount risks harming society and causing dysfunction, or anomie. Durkheim urged his readers to imagine a society without crime. He argued that, in this society, even the smallest level of deviance would elicit a major reaction because the deviant behaviour would seem all the more unacceptable. Anomie is a word that describes the state of lawlessness that comes with a breakdown of social order. People feel untethered to the collective consciousness, and enter a state of ‘normative confusion’. According to Durkheim, too much crime can cause anomie. Functionalist theory of crime: crime is necessaryBesides highlighting its inevitability, Durkheim said that this limited amount of crime is also beneficial for the creation of a healthy society due to the positive functions that it serves for society as a whole. Let’s take a look at these functions. 1. Social integration
2. Social regulation
3. Social change
Robert Merton's theory of crimeSeveral other researchers have gained ground by taking Durkheim’s theorisation of crime and deviance and extending it to understand particular societies or different types of criminal activity. Let's look at Merton's strain theory. Strain theory as a cause of crimeStrain theory was pioneered by Robert Merton (1949). He took on Durkheim’s idea of anomie and applied it to his examination of contemporary American society. He argued that the vision of success in American culture is attached to material and financial gain, achieved through legitimate means like skill-building and formal qualifications. The goal of material success is a part of the American Dream - an ethos that states that every American has the opportunity to advance their careers and make it to the top. However, there’s a lot of proof that various demographics are constrained by structural factors which prevent them from achieving the material success that the American Dream glorifies.
If it is not possible for unemployed individuals to purchase something like a car, they may turn to theft as an alternative means to an end. While Merton’s ideas might come across as slightly Marxist, it’s important to note that he was a functionalist. Responses to strain in strain theoryMerton identified five potential responses to strain. The first one was the most 'traditional'. 1. Conformity: following the normative means of achieving success regardless of structural setbacks. This can look like working hard, getting a promotion, and becoming successful in the 'traditional' way. He also identified some more 'deviant' adaptations: 2. Innovation: turning to criminal activity to achieve success. 3. Ritualism: abandoning the goal of success but still conforming to the means to achieve it. 4. Retreatism: rejecting both the goal and the means to achieve it. 5. Rebellion: adopting alternative goals and aiming to bring revolutionary change to society. Functionalist subcultural theories of crimeA few functionalist theories use the concept of 'subcultures' to explain the prevalence of crime. Albert Cohen's theory of crimeAlbert Cohen (1955) built on Merton's Strain theory, with his theory of status frustration. Functionalist theory of crime: status frustration theoryStatus frustration theory, a subcultural theory, was developed by Albert Cohen in the 1950s. Cohen accepted Merton’s explanation that the generally valued forms of success are impossible for many groups to attain. Cohen looked specifically at how this is the case for young, working-class males who tend to experience status frustration. It referred to the sense of discouragement that young, working-class males felt as a result of being defined as ‘failures’ and denied respect from the rest of society. According to Cohen, this demographic group channelled their frustration into the creation of a subcultural solution. The solution involved the group using their shared problem to collectively form a deviant subculture which turned the norms of the dominant culture upside down. According to Gelsthorpe (2006, p.613), Subcultures refer to subgroups of local cultures; in a more critical perspective, they refer to symbolic representations of social contradictions and offer a symbolic eschewing of the established order." 1 The behaviours that delinquent subcultures value are those that wider society tends to condemn. Members of subcultural groups are rewarded with praise and status within the subgroup if they successfully carry out those behaviours. So, male, working-class delinquents engage in deviant behaviours to gain each other’s respect - but also as a means to strike back at the society which has rejected these young men by framing them as ‘failures’. Cloward and Ohlin's subcultural theory of crimeRichard Cloward and Lloyd Ohlin (1961) argued that Merton and Cohen both had significant shortcomings in their theories. Specifically, Merton and Cohen failed to explain why there were so many different types of delinquent subcultures (like those which focused on theft, as opposed to those who turned to violence). Cloward and Ohlin argued that young, working-class males can have a variety of responses to being denied opportunities for success. These responses depend on how and where delinquents grow up, simply because different places have different opportunities which might allow (or even encourage) different forms of deviance. This results in different types of delinquent subcultures. We call their formulation opportunity structures theory. Cloward and Ohlin's types of delinquent subculturesCloward and Ohlin (1961) named three kinds of delinquent subcultures. 1. Criminal subcultures
2. Conflict subcultures
3. Retreatist subcultures
Travis Hirschi's theory of crimeAnother one of the key functionalist theories of crime was pioneered by Travis Hirschi (1969); we know it as social bonds theory. Social bonds theory as a functionalist theory of crimeMerton's strain theory proposed that people commit deviance because they're responding to pressure from society. Instead of asking why deviants commit crime, Hirschi chose to ask why they don't. And his answer was: social bonds. Hirschi suggested that the social bonds that people have with society and its institutions are what keep us from getting involved in crime and deviance - that morality is a social contract that we all want to adhere to. There are four types of bonds:
Hirschi's bonds, while not directly doing so, still signal mechanisms of social control. For example, education and employment are indirect forces of social control that, based on our attachment to them, keep us from committing crime. Social bonds theory explained the prevalence of deviance by saying that those who do commit crimes are most likely to have weak social bonds to members and institutions of society. The typical delinquent is probably a young, working-class male. Advantages of the functionalist theory of crimeLet's now take a look at the advantages of each functionalist theory of crime. THEORY STRENGTHS Durkheim's theory of crime
An explanation is deterministic when it assumes that people have no control when it comes to their own behaviour. Merton's theory of crime
Cloward & Ohlin's opportunity structures theory
Cohen's status frustration theory
Hirschi's social bonds theory
Disadvantages of the functionalist theory of crimeOn the other hand, there are also some disadvantages of the functionalist theory of crime that we need to be aware of. THEORY LIMITATIONS Durkheim's theory of crime
Merton's theory of crime
Cloward & Ohlin's opportunity structures theory
Cohen's status frustration theory
Hirschi's social bonds theory
Functionalist Theories of Crime - Key takeaways
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